Sunday, August 16, 2015

A Summer Puim Spiel

We may not celebrate Purim during the summertime, but in these dog days of August, why not take a look back on the Purim spiel we put on this past March? It may not cool you off from the summer heat, but you still might find it pretty cool, nevertheless!

The Schnook of Esther (A Purim Spiel) Adas Emuno March 1, 2015, can be viewed on our very own Adas Emuno YouTube Channel, but we'll also make it easy on you and include it right here in this very blog post!


As you may recall, this year's spiel was performed twice, the first time on the morning of March 1st, for our Religious School as well as any congregants who wanted to attend, and with the addition of our Adas Emuno Religious School Choir joining in on a couple of songs.

This particular Purim Spiel, The Schnook of Esther, is an original work, and any other congregations or Jewish groups out there who are interested in using it for their next Purim celebration, you can contact us via email: <adasemuno at gmail.com>.








And yes, this is just raw footage, not a professional video production, and yes, the players are not ready for prime time, by any means, but I think you'll agree that we know how to have fun here in our little shul on the hill in Leonia, Bergen County, New Jersey.

 And we'll post footage from our second performance later on, so keep an eye out, and a grogger handy!


Sunday, August 9, 2015

A Jewish President?

 The most recent op-ed written by Congregation Adas Emuno's president, Lance Strate, for the Jewish Standard, was published in their July 17th issue. And in conjunction with the Jewish Standard's new website, which now is in partnership with the Times of Israel, the op-ed was posted online on his new Times of Israel blog.

The title of the July 17th article is Lieberman's Revenge, and as the title of this post indicates, it's about the question of whether there could ever be a Jewish POTUS (that's not a Yiddish word, by the way, it's a fairly recent acronym, emerging via Twitter, that stands for President Of The United States). And in considering that question, the op-ed points to an unlikely and ironic connection between Joe Lieberman and Bernie Sanders. But of course, you can read it for yourself, on the Times of Israel/Jewish Standard blog by clicking on the title above, or just by continuing on below.



Could there ever be a Jewish president of the United States? That was a question that was raised repeatedly as I was growing up back in the sixties. On the one hand, we were told that here in the USA, anyone could grow up to be president. That idea was emblematic of the egalitarian foundation of American society, the basis of our democratic system of government. On the other hand, there was the practical reality that everyone who had been president came from a very limited demographic, all of them men, all of them white, most of them Anglo-Saxon with the occasional Dutch or German representative (e.g., Martin Van Buren, Dwight Eisenhower), and all of them Protestant.

So when it came to the question of whether we would ever see a Jewish president, the conclusion we typically came to was that it was possible, but unlikely.



This is not to discount the significance of the 1960 election, when John F. Kennedy, a Roman Catholic of Irish ancestry, defeated Richard Nixon. No doubt, the advent of our first Catholic president made the idea of a Jewish president seem at least a little possible, and served as a spur to the discussions that took place within Jewish circles about whether it could happen, and if it did, whether it would be good for the Jews or bad for the Jews. In some ways, we were more comfortable with a figure like Henry Kissinger, who became the 56th U.S. secretary of state, or more recently Rahm Emanuel, who served as the 23rd White House chief of staff. That sort of advisory or ministerial role has a long precedent in our history, reaching all the way back to Mordecai in the Book of Esther, and Joseph in Genesis. By way of contrast, we have the 19th-century example of Benjamin Disraeli, who served as prime minister of the United Kingdom, but only after converting to the Anglican Church as a child.

Rahm Emanuel


And, as is well known, Kennedy tragically was assassinated before completing a full term in office, and while there have been several other Catholics who have seriously vied for the presidency, including his two brothers, the nine presidents who followed all have been affiliated with one or another Protestant sect. It is worth noting that the first Greek Orthodox presidential candidate was nominated by the Democratic Party in 1988, and had former Massachusetts governor Mike Dukakis defeated George H. W. Bush, his wife, Kitty Dukakis, would have become the first Jewish first lady of the United States. Here, too, we could find a precedent in the biblical personage of Esther.



Then came the year 2000, when Al Gore chose the U.S. senator from Connecticut, Joe Lieberman, to be his running mate on the Democratic party ticket. And while Lieberman was the first Jewish vice presidential candidate to win the popular vote (albeit riding Gore’s coattails), the conservative-dominated United States Supreme Court decided the election in favor of George W. Bush and Dick Cheney. Gore and others harbored a degree of resentment towards Lieberman for not going all in, and running simultaneously for re-election as senator, a race he won. But in truth, with the economy still going strong under the Clinton-Gore administration, the election was Gore’s to lose. And he did.

Joe Lieberman


Lieberman became a presidential candidate in his own right in 2004, and for a brief moment we came closer to the possibility of a Jewish president than ever before. But he was identified as a centrist at a time when the Democratic party was moving to the left, as the shock of 9/11 began to recede and the reality of Bush’s occupation of Iraq began to take hold. Consequently, Lieberman’s candidacy was not very successful, and the United States senator from Massachusetts, John F. Kerry, a Roman Catholic just like the other JFK, gained the Democratic nomination, only to go down in defeat against Bush’s re-election bid. Whether Lieberman would have done any better or any worse than Kerry is hard to say.

Kerry’s defeat did not slow his party’s leftward tilt, which posed serious problems for Lieberman, especially given his somewhat hawkish stance on foreign policy issues. This came to a head in 2006, when he lost the Democratic primary in Connecticut, and decided to run for re-election to the Senate as an independent. While he won the election, he lost the support of many former colleagues in the Democratic party, including Gore and Hillary Clinton, who abandoned Lieberman and endorsed his rival. And while he remained more or less affiliated with the Democrats during his final term as senator, which ended in 2013, Lieberman in turn endorsed Republican John McCain in the 2008 presidential election, and spoke at the Republican National Convention that year. Rumor had it that he had been considered a potential running mate for McCain as well, and perhaps might have served McCain better than former Alaska governor Sarah Palin.

Of course, the 2008 election was extraordinary, in that we elected the first African American president. And back in the sixties, conversation about whether there would ever be a Jewish president would sometimes also turn to the question of what would be more likely, that there would be a Jewish president or an African American president? The answer was far from clear, as both possibilities seemed altogether improbable. The fact that Barack Obama was elected and then re-elected is a great testament to the progress we have made as a society, and also a reflection of significant demographic changes within the population of the United States.

The 2008 primaries were also significant in regard to some of the other primary candidates. For example, for the Republican party, former New York City mayor Rudy Giuliani had been a contender, and could have been the first Italian-American elected to the White House (many urged Democratic New York State Governor Mario Cuomo to run back in the 80s, but to no avail). Mitt Romney came close to taking the nomination away from McCain, and then became the Republican candidate in 2012, making him the first Mormon to come close to winning the presidency (whether Mormons are considered Protestants, or even Christians, is open to debate). Back in 2008, former United States senator from New York Hillary Clinton was considered the front-runner for the Democratic nomination, and had Obama not overtaken her in the primaries, she might have been the first woman to serve as president.

And so we come to the present moment, and the impressively diverse set of major party candidates set to run in the 2016 primaries. On the Republican side, this includes New Jersey Governor Chris Christie, a Roman Catholic; former Florida Governor Jeb Bush, a Roman Catholic convert; United States senator from Florida Marco Rubio, a Roman Catholic of Cuban descent; United States senator from Texas Ted Cruz, whose father also was Cuban; retired neurosurgeon Ben Carson, an African American; and Louisiana Governor Bobby Jindal, whose parents immigrated to the U.S. from India.

On the Democratic side, we have former first lady, senator, and secretary of state Hillary Clinton once again running as the heir apparent; former Maryland governor Martin O’Malley, a Roman Catholic; and the United States senator from Vermont, Bernie Sanders, born and raised, and bar mitzvahed, in Brooklyn, New York.

Although their politics are quite distinct, in tossing his hat into the ring to compete in the Democratic primaries, Sanders is following in Lieberman’s footsteps as a Jewish candidate for president. And the amazing thing is that Sanders is suddenly mounting a credible challenge to Hillary Clinton. I find this somehow ironic, given that Clinton and others turned their backs on Lieberman when he was down on his luck, because Lieberman was seen as too conservative. Now, along comes Sanders, who like Lieberman has independent party affiliations while remaining associated with the Democrats, but whose politics is significantly to the left of Clinton, to the extent that he identifies himself as a democratic socialist. So now it is Clinton who is losing ground among the party faithful because she is seen as too conservative.


Bernie Sanders



I imagine that the success Sanders is achieving in the polls and in the all-important activity of fundraising is starting to give Clinton some cause for concern, maybe even an upset stomach? That’s why I would call what’s happening right now, with apologies to Montezuma, Lieberman’s revenge.

Could Sanders win the Democratic nomination next year? And if he did, could he beat whomever the Republicans pick out of their extremely crowded field, thereby becoming the first Jewish president of the United States of America?

It’s possible, but unlikely. But the really nice thing about all this is, it’s unlikely because of his politics, and not because he’s Jewish.








Sunday, August 2, 2015

Jewish Life in Colonial America

We're grateful to Cantor Sandy Horowitz for sharing with us the sermon she delivered on Friday evening July 3rd, the eve of the Shabbat that coincided with America's Independence Day:



July 3, 2015

Since it’s almost July 4th and we are in a synagogue, I thought I would spend a few minutes talking about the Jews who first came to this country before the Revolutionary War. 
Jews in Colonial America were certainly free of the overt persecutions and forced conversions to Christianity that had been their experience in Europe; however they weren’t exactly free to live on an equal basis with their Protestant counterparts. (Nor for that matter were the Catholics.) 

The first group of North American Jews landed in New York–then known as Dutch New Amsterdam –arrived in 1654. There were 23 of them, primarily traders and merchants, and they came from Brazil after having fled persecution in Europe.

Since New Amsterdam was Dutch, and Holland was known for its religious tolerance, these Jews figured they had it made. Unfortunately, Governor Peter Stuyvesant didn’t see it that way; he didn’t want Jews to settle in his colony. But economics prevailed over prejudice, as the Dutch West India Company was interested in these Jewish traders, and effectively convinced Stuyvesant to let them stay.

And so they were allowed to trade and to own real estate. However they were not permitted to hold public office, open a retail shop, or establish a synagogue.

When in 1664 the English captured New Amsterdam from the Dutch and renamed it New York, life for the Jews remained essentially the same. 

As public worship was seen as a threat to the Protestant way of life and was therefore forbidden, Jews prayed privately in a mill loft, which they made into a makeshift synagogue.

For those of you who heard Rabbi Schwartz speak last week about the history of Charleston's African Methodist Episcopal church, we recall that just as Jews prayed privately and in secret in colonial times, so too–in a far more violent climate–did our southern African-American counterparts find ways to pray together even when it was forbidden. 

In any case, the mill loft was the precursor to the first publicly known synagogue Shearith Israel, which was consecrated around 1720, and which exists as a congregation to this day. But I’m getting ahead of myself.

So, what was Jewish religious life like during this time? These were Sephardic Jews, and for the most part they maintained their Orthodox religious observance. Remember, the Reform and Conservative movements didn’t exist yet. However, once in America, there was a relaxation of observance among some at least, when it came to dietary laws and keeping the Sabbath. It’s known for example that Jews served in the army during the Revolution, where they certainly would have not kept kosher or observed Shabbat.

What’s more, during this time, Colonial Jews chose not to import ordained Rabbis from Europe, as their sister congregations in the Caribbean and South America had done. And so there was no one whose role was to decide on matters of ritual law (halakha), make sure people kept kosher, or be a model for Jewish scholarship and learning. This didn’t change until the 1830s. When disputes arose, unlike the European model where issues were resolved within the Jewish community, here in the colonies, Jews like everyone else relied on civil authority. This was new.
So–who led the congregations in worship? It was the Cantor, known as the Hazzan-Minister.

In fact, the area where the colonial Jewish community was most strict about adherence to tradition, was with its music–Torah cantillation and their liturgical melodies. And so they did import trained cantors–hazzanim–from Amsterdam and London.

Along comes the Revolutionary War. When the British army advanced into New York, most of the members of Shearith Israel, who sided with the rebels, took their Torahs and fled first to Connecticut and four years later, to Philadelphia where they founded a new synagogue, Mikveh Israel. Meanwhile, some members of Shearith Israel, who were loyal to England, remained in New York. Here we may have just witnessed the first congregational ideological split.

Shearith Israel congregation still exists today: to borrow from Guys and Dolls, it’s the “oldest established permanent floating synagogue” in New York. It floated up from its first home on Mill Street downtown to the upper west side where it’s an active synagogue today. 

So that’s New York, what about the Jews of New Jersey? Although it wasn’t until the mid 1800s that there were known established Jewish communities, Jewish merchants from New York and Philadelphia did conduct business in New Jersey during the colonial period. Among the first Jewish settlers were Aaron and Jacob Lozada, who owned a grocery and hardware store in Bound Brook as early as 1718. Daniel Nunez appears in a 1722 court record as town clerk and tax collector for Piscataway Township and justice of the peace for Middlesex County. This may be earlier than their New York counterparts would have been allowed to hold civic office.

In any case, it was the war that led to a change in status of American Jews. 

As I mentioned, Jews for the most part sided with the rebels; they signed non-import agreements, promising not to trade with the England, and many enlisted in the Continental Army and the various militias. They served as soldiers and in some cases as officers. Some Jewish merchants also made significant financial contributions to the revolutionary war cause. After the war, George Washington as President wrote to several of the Jewish congregations thanking them for their contributions and their service.

Over time, the newly formed states loosened their policies regarding the restriction of voting to Protestants only, and by the early 1800s Jews were given the right to vote–(Jewish men, that is…).
We had it easy compared to our African-American counterparts, who didn’t get the vote until much later, and who had a far more violent history than we ever did in this country. But our colonial American history should serve as a reminder that we too have had to struggle for equal treatment under the law even here, in the land of freedom whose birth we celebrate this weekend. 

In a 1790 letter to the Newport Rhode Island Congregation, George Washington wrote: "May the children of the stock of Abraham, who dwell in this land, continue to merit and enjoy the good will of the other inhabitants, while everyone shall sit safely under his own vine and fig tree and there shall be none to make him afraid. [Michah]" 

May this beautiful image one day come true for all Americans, and may we help to make it happen.

Shabbat shalom.








Sunday, July 26, 2015

The State of the Congregation


From the pages of Kadima, the newsletter of Congregation Adas Emuno:



A Message From Our President


Dr. Lance Strate








The State of the Congregation

President's Report Delivered at the 

Annual Congregational Meeting 

June 25, 2015



This is the third time that I have reported to the membership on the state of the congregation, and what I said in 2013 and 2014 holds true for 2015: The state of our congregation is strong.

To be clear, over the last three years that I have had the honor of serving as president of Adas Emuno, we have faced a number of difficulties, we continue to face some very real challenges in the present, and no doubt will need to face new ones in the future. But we are strong because we are facing up to those difficulties and challenges. We are strong because we have been solving problems and making progress on many fronts. And most of all, we are strong because of the talent, the skills, the caring, and above all the dedication of our amazing little community, our assembly of the faithful.

One year ago, our most pressing concern was our religious school, and the Board of Trustees made it our highest priority to make sure it had the kind of leadership that our congregation, our members, and above all our children deserve. Traditionally, Adas Emuno has had three key part time positions, that of Rabbi and Cantor, our clergy, and the third being our Religious School Director. On the suggestion of Rabbi Schwartz, we decided to combine the positions of Cantor and Religious School Director, and conducted a search for a Cantor-Educator, the title now used for such a combined position. The search concluded successfully, and Cantor Sandy Horowitz became our new Cantor-Educator last July.

I want to make it clear that the Board had great confidence in Cantor Horowitz's ability to take on the role of Religious School Director, but as the saying goes, the proof is in the pudding. So it is only now, with the completion of the 2014-2015 school year, that I can say for a fact that our confidence was not misplaced, that Cantor Horowitz has proven to be a splendid Religious School Director, and for the first time in recent memory we have been able to find the right balance between maintaining a warm and welcoming atmosphere for our school and providing our students with the quality of academic instruction that they need. I should add that credit also goes to our dedicated teachers, teacher's aides, and parent volunteers, and our Religious School Committee, co-chaired by Elka Oliver and Michael Raskin this past year.

Of course, Cantor Horowitz was hired to be our cantor as well as Religious School Director, and the combined role of Cantor-Educator was meant to bring some stability to what had been a juggling act of student cantors, cantorial soloists, and b'nai mitzvah tutors coming and going each year. In this regard as well, what had been a problem in previous years was no longer a problem this past year. And anyone who knows Adas Emuno knows that our congregation has pretty high musical standards, and so it is particularly gratifying to know that Cantor Horowitz has not only met those standards, much to our membership's satisfaction, but has in fact exceeded them. And so, I want to take this opportunity to say thank you to Cantor Horowitz, who has poured her heart and soul, and many more hours of work than she anticipated, into our congregation.

I have referred to our clergy as a dream team, and I know that our membership is quite familiar with our Rabbi, Barry Schwartz, and we are very grateful for the many gifts he brings to our congregation, for his intellectual acumen, for his talent as a teacher and educator, for his dedication to social action, for his devotion as a caretaker (often in ways unnoticed and unacknowledged) of our shul, as an advisor and counselor, and above all, as our spiritual leader. I want to take this opportunity to say thank you, Rabbi Schwartz, for all that you do, and to let you know how much you mean to us. And in the past I have neglected to mention Debbie Schwartz, our rebbetzin, but I think that she deserves a word of thanks as well.

For the past year, from the High Holy Days through to Shavuot, on every Friday evening, on Saturday morning B'nai Mitzvah services and Torah Study sessions, and on Sunday morning Religious School model services, we have been enjoyed a quality of clergy leadership that is nothing short of exemplary. Credit also goes to the work of the Ritual Committee, chaired this past year by Virginia Gitter. And looking towards the future, I am very pleased to report to you that this past year both Rabbi Schwartz and Cantor Horowitz have signed multi-year contracts that take effect this July, so that we can look forward to continued stability and continuity in the coming years.

Following the membership's approval of our amended By-Laws last year, we were able to expand our Board of Trustees, and we have been especially invigorated by the addition of several new board members, including Sandra Zornek, Jody Pugach, Susan Grey, and Judith Fisher, all of whom are religious school parents. Last year, two other board members took over as officers of our congregation, Elka Oliver as Vice-President, and Marilyn Katz as Recording Secretary. It has been a real pleasure working with all of them, as well as with our longstanding board members, past president Virginia Gitter, Michael Raskin, Annette DeMarco, Norman Rosen, Lauren Rowland, our Financial Secretary Mark Rosenberg, our Treasurer Michael Fishbein, and Doris White who serves as our bookkeeper. Thank you all for your continued service to Adas Emuno. And thank you as well to Fred Friedman, who stepped down from the board during the past year. We had the opportunity to honor Fred at a special Shabbat service on May 1st, which turned out to be a truly memorable and moving evening, but it doesn't hurt to say thank you, once again, on behalf of our congregation.

I would like to mention some of the new initiatives and special events that took place over the past year. For example, we had an Adas Emuno Religious School Family Meet and Greet last August, and then in September we launched our innovative new Tot Mitzvah program, led by Doris White. We also launched our Poetry Garden group last summer, meeting once a month in the Adas Emuno garden when the weather was warm and dry, in our sukkah during the Sukkot festival week, and in the social hall the rest of the time. I want to thank Doris White again for helping to lead the group, and note that, apart from its own merits, it can serve as a model for other special interest groups within the congregation to set up regular meetings. You don't need a large group to make it happen; in fact a small group works best.

And speaking of groups that meet in the social hall, we play host to the Bergen County Chapter of the American Recorder Society, letting them use our social hall each month for a nominal fee, and they treated us to a marvelous outdoor concert in our garden last September. Hopefully, we can make this an annual event. Our tradition of hosting wonderful musical events continued this past May with the return of Eugene Marlow's Heritage Ensemble.

This past year we enjoyed many fine Adult Education programs, thanks to the efforts of committee chair Norman Rosen, and his co-chair Fred Friedman, and it would be too much to mention all of the events they organized here. Instead, for my part, I just want to note that we had some seasonal fun on November 1st with a screening and discussion of the feature film, World War Z, and on April 11th with a screening of the documentary, The Internet's Own Boy: The Story of Aaron Swartz, which was followed by a very lively discussion and debate. I believe that the format combining film screenings with discussions is one that works very well for us.

One of the high points of this past year was the return of Adas Emuno Has Talent, which serves as a fundraiser for our Religious School. As was the case the first time we held this event in 2013, this past January's talent show was a marvelous showcase for the gifts of our membership, young and old alike. Special thanks go to Elka Oliver for her leadership in organizing this event.

I have to say that it was a personal thrill for me to be able to write an original Purim spiel that, if nothing else, saved us the cost of purchasing one from someone else, as we've done in previous years, and to have it performed not once, but twice. Thank you again to our clergy and Ritual Committee for expanding our celebration of this joyous holiday, and while it may need some tweaking, I think the idea of performing the spiel twice, once on a Sunday morning for the Religious School, and once as part of an evening Purim service, is a good one. I also hope that we can make "The Schnook of Esther" available for purchase to other congregations, to maybe raise a few extra dollars for our social action fund. And thank you to Elka Oliver and Virginia Gitter for organizing and directing this year's production.

Speaking of Virginia, when she initially proposed bringing back our congregational Seder on the second night of Passover, she met with some resistance and negative feedback, or at least some misgivings about the feasibility of the event. She listened to the comments, acknowledged them, and proceeded to organize the event anyway, and it turned out to be a great success! One of the questions raised was whether enough people would be interested in and willing to attend a congregational Seder, and it turned out that we had to turn people away. Another question was the cost, but Virginia worked out a way to keep it reasonable. And the third was whether the Seder itself would be well organized and meaningful, and as led by Rabbi Schwartz, it most certainly was. So thank you again to our Rabbi, and thank you to Virginia for your vision, and your willingness to see it through!

At this point, I would like to acknowledge the hard work of the chair of our Social Action Committee, Annette DeMarco, and emphasize how important our social action initiatives are for Adas Emuno. And I must acknowledge the chair of our Buildings and Grounds Committee, Michael Fishbein, for his work regarding the repair, maintenance, and improvements of our facilities. I also want to say thank you, on behalf of the congregation to Fred Cohen for his continued work on our garden, and to Richard Allichio for his volunteer work on behalf of our events and fundraisers.

Regarding publicity, again Virginia Gitter deserves our gratitude for her work on the newsletter and mailings, as does Lauren Rowland. As for our transition to a new website and database service, this is an area in which we have not performed as well as we should have, and I regret the delays, and take responsibility for them, the president being the goalie whose job it is stop the buck right here. I am very grateful to Mark Rosenberg for his work with the ShulCloud service, and to Sandra Zornek for picking up the ball that others have dropped, and taking us to the point where we are almost ready to roll out the new system. Expect to hear more about it later this summer. I'll just add that I've been doing my best to maintain our congregational blog, which serves as something of a record of our activities as well as publicity for Adas Emuno, and I would welcome others to contribute to it as well. I also want to mention that I have been writing occasional op-eds for our local periodical, the Jewish Standard, and the primary reason I'm doing so is that each piece includes an author blurb that identifies my association with Adas Emuno, and thereby gives us a little bit of extra publicity.

Two important policy initiatives were completed this year that bear mentioning. One was the development of our new Safe Child Policy for our religious school, an effort led by Elka Oliver. Another was the establishment of a new Family Service and B'nai Mitzvah Service Attendance Policy, the product of extensive discussions on the part of the board, Rabbi Schwartz, and Cantor Horowitz.

I began this report by acknowledging that we do face some serious challenges, and I would be remiss if I did not identify them to you. The way I see it, there are three main challenges, and I think it would be helpful to review them in order of priority. The first and most important challenge is membership. Congregation Adas Emuno is its membership. We are a nonprofit corporation, yes, but at the core we are an assembly of the faithful (that's what adas emuno means), we are a community, we are a congregation. And our membership has been in decline, partly due to better bookkeeping, but also in real terms. We face demographic challenges regarding the Jewish population in this area, as well as challenges that are shared by congregations of other faiths and traditions. In the past, it was sufficient to take the attitude that, if you build it, they will come, but that is no longer the case, and we need to put more effort into outreach, and to reach out to areas beyond Leonia and the towns that immediately surround us. The challenge of membership is one both of recruitment and also retainment, and in that regard, we as the leadership of the congregation need to do a better job of communicating with our membership, and of listening to what our members have to say. At the same time, I want to renew my plea to our members, to keep in mind that this is a do-it-yourself temple, that we welcome, indeed need your input and participation, in all aspects of our synagogue's life. If there's something we're not doing, or something that we could do better, please, by all means, let us know, but also let us know what you are willing to do to help out. And as I've mentioned before, please remember to be an Adas Emuno ambassador, and help us to bring in more members.

The second challenge that we face, one that is related to the first, is declining enrollments in our religious school. We can still survive for an extended period of time with declining enrollments, and in theory we can survive indefinitely without a religious school altogether. But what we have seen happening with our sister shuls is that when a congregation closes its religious school, it will eventually close its doors as well. The two may be separated by many years, even by a decade or two, but the long term health of our congregation can be measured by the health of our religious school. Moreover, religious education for our children, including b'nai mitzvah preparation, is at the heart of our mission as a synagogue. As I have noted, the Adas Emuno Religious School is now in the best shape that it has ever been, so now is the time to get the word out, to do more in the way active recruitment.

Our third major challenge is financial. This is related, in part, to declining membership, which means a decline in membership dues. It is offset by declining religious school enrollments, because tuition does not completely cover the costs of the school, but subsidizing our children's education is a longstanding policy of our congregation. For the short term, we are in good shape financially, given our three properties and savings. But we are spending more than we take in from dues, fees, tuition and donations. In part, this has been due to the need to deal with maintenance and repairs that were put off during leaner financial times. We also have been dealing with personnel changes that only now have become stabilized and predictable. Obviously, we cannot continue to spend more than we earn indefinitely, so we need to arrive at a financial formula that works for us. For this reason, the board has approved the raising of dues and tuition for the coming year. The decision was a difficult one for the board, with the impact on membership an important concern. I want to emphasize, however, that the raises are modest, and that we have avoided raising dues and fees for the past several years, for reasons that include concern over the country's economic downturn. But the board recognizes the importance of a balanced budget, and it remains a fact that we are still a bargain compared to other temples in the area.

We are also looking into ways to increase our fundraising efforts, which have included the use of the Benefit smartphone app and the Blue Moon Mexican Café Community Night last month, thanks to Sandra Zornek. And to echo Susan Grey's Yom Kippur Appeal, "Please consider giving generously this year to sustain the special life we have created here at Adas Emuno."

Of course, we are also looking into ways of cutting costs. And unlike many of our sister shuls who are also dealing with the same problems regarding membership, enrollments, and finances, as a small congregation we do not have the high overhead they do, in regard to staff, maintenance of facilities, etc., so we go into this new financial climate already lean and mean. That is why we ask for less in the way of dues and tuition. But still, it is important to recognize our fiduciary obligations.

The bottom line, however, is that our finances have to be a lower priority than our school, and our membership, and we need to spend money, prudently of course, in our efforts to increase our enrollments and our membership. People come first. Our shul cannot survive with money and no members, and our school cannot survive with money and no students. But it is possible to survive with members and students, even without much in the way of financial resources.

My intent is not to convey a sense of doom and gloom, but rather to explain why I would prioritize membership above all, followed by our religious school, and only then followed by financials. And in setting up this hierarchy of needs, I don't mean it as an absolute, but rather as a suggestion that can guide us in making decisions for the future.

I also want to emphasize that, in noting how we are experiencing declines in membership and enrollment, that they have been gradual, and that they are, in my opinion, reversible. We have a truly exceptional congregation, everyone who experiences it says so. We have every reason to be proud of what we have here, to be proud of what we have achieved here, to be proud of what we are. And we have every reason to do all that we can to insure that this extraordinary legacy that we have inherited from others who came before us can be passed down to future generations.

We are now a little more than six short years from our sesquicentennial, the 150th anniversary of the founding of Congregation Adas Emuno. Let us look forward to celebrating that milestone with a congregation that is stronger than ever. And in the words derived from the Psalms, May Congregation Adas Emuno go from strength to strength.



Sunday, July 19, 2015

Cantor's Report to the Congregation



CANTOR’S REPORT TO THE CONGREGATION



FOR THE YEAR 5775






Cantor Sandy Horowitz













At our annual congregational meeting, held this year on June 25th, Cantor Horowitz delivered her first report to our membership, having completed her first year with us in the dual roles of Cantor and Religious School Director. To the delight of everyone in attendance, Cantor Horowitz delivered her report in a musical fashion, an unexpected but entirely appropriate delight. 

While her performance was not recorded, you just had to be there, she was kind enough to share her report with us, with the accompanying melodies clearly identified...


Hello everyone. I thought that, as your Cantor, I would present my report as a medley of song: 

Shalom Aleichem

Go-oo-od evening, congregation
It's so nice to be here.
As of this time I’ve been your cantor
For almost exactly a year….


Hine Ma Tov

First, thank you to so many people,
Rabbi and School Board and Prez.
Virginia, Michael Fishbein and Mark Rosenberg,
and Cohen, we know him as Fred...
In fact the list goes on, and on and on,
For my job would not be complete
Without the help of everyone.
(It takes a village.)


12 Days of Xmas (a musical nod to our interfaith members)

As we look back on 5775
Here are some statistics to take note. This past year we had:
9 bnei mitzvah students,
6 new school families
6 fabulous teachers,
5 high school madrichim,
4 confirmation graduates!
A family service for every grade,
High Holidays, and music in the Sukkah,
And the honor of being able to sing in the Talent show.


Maria (West Side Story)

Tefilah….
On Sundays we always had Tefilah,
For the entire school,
The Rabbi made it cool... to pray…


Avot

And now here's some more about the school,
Cause we really, had a pretty amazing year:
A year with a brand new curriculum,
A year with teacher collaboration and creativity,
A year with a new snack policy,
Special programs for the holidays,
Singing in the garden by the peace pole,
I even composed some songs for the children.

The students seemed happy as they learned.
Thank you to the parents–for all your help.


Last but not least:

Gevurot

I also was the tutor,
to help students prepare to become B'nei Mitzvah

(truly a sacred task).
Every student learns in a different way,
And my job is help every single one of them,
They came every week, they did their best,
They encountered the Torah and they learned from it!

Then would come the day when they had to lead us,
And they made us proud.

Our children are the next generation of Jews,
They are our greatest hope, for the future of our people.


Respectfully submitted,

Cantor Sandy Horowitz

June 25, 2015



Wednesday, July 15, 2015

Midsummer Family Mixer

Join Us Tomorrow For Our Midsummer Family Mixer


The Religious School of Congregation Adas Emuno will hold a Midsummer Family Mixer on 
Thursday, July 16 from 5:30-7:30 PM

Come for pizza and make-your-own ice cream sundaes!

Meet our clergy, Religious School Director, board members and other families.

Fun for the kids and a great time to register for Religious School.

We are a warm and welcoming Reform synagogue serving the northern Hudson and eastern Bergen County areas.

We offer a monthly Tot Mitzvah program for pre-schoolers, 
and Sunday morning Religious School 
serving grades Kindergarten through Confirmation.



Sunday, July 12, 2015

Fred Friedman's Story

In our last post, Honoring Fred Friedman, we related how Adas Emuno set aside Friday evening, May 1st, as a special Shabbat to show our appreciation for Fred Friedman's service to the congregation and Jewish community, as well as the local community here in Bergen County. And that evening, in lieu of the rabbi's sermon, Fred was given the opportunity to come up to the pulpit and tell his story. 

Just a few weeks earlier, during the Shabbat evening service on April 17th, Fred's wife Maren shared her remarkable story of survival in conjunction with our observance of Yom HaShoah, Holocaust Remembrance Day. Maren allowed us to publish her talk here on our congregational blog, which appeared in a post entitled Maren Friedman's Yom HaShoah Story.


How fortunate we are, then, that her husband has also provided us with his own address, which in its own right is absolutely noteworthy. And so, without further ado, here is Fred Friedman's Story:

First of all, I want to thank my friends on the Board and the Rabbi for this unexpected honor. I am delighted and proud. When I first heard of the plan for this evening I thought, “why me?” And that night as I was going to sleep I started to wonder, “How, as I approach my 84th year, did I get here? 
Well, the short answer would be “by boat”. But that’s not quite the story. By “get here” I mean how did I come to be a practicing Reform Jew, the President of my previous Congregation and a Board member of Adas Emuno. There was no Jewish experience in my first seven years, no Seders, no synagogue, no High Holy Days, nothing! My family going back at least 3 generations were totally assimilated German Jews.
I was born Fritz Bernard Friedmann in Wurzburg Germany in 1931. My father was a lawyer. My mother was a trained kindergarten teacher. When Hitler came to power one of his first acts was to forbid Jews to practice law. That took away my fathers profession, probably his self respect and made earning a living ultimately impossible as more such restrictions came about. It led to my father's suicide in January 1938. My mother and I moved in with my grandmother until July 1938, when mother and I left for England to join her brother and his family who had emigrated to the UK in the mid 1930s. Mom stayed in England for a week or so and left for America in order to find work and get established. I stayed behind and finally sailed alone to New York in October 1938. I was seven years old. I was a very happy kid. I was finally going to join my mother again!

Early on the morning of October 29th, I was woken up and taken on deck to see the Statue of Liberty and New York. The view was astounding. But it took second place to the thought of being together with my mother after our many months of separation.
I remember the passport and customs lines and formalities. Finally by noon I was ready, and waited for my mother to come. I waited and waited and waited some more, miserable and sobbing. By 5 PM I was the only passenger left, and the staff was about to turn me over to the police for safekeeping when my mother finally arrived. She had gotten the time wrong. That began some 4 1/2 years of disappointment and separation. Mother’s training enabled her to get a job as a sleep in baby nurse with a wealthy Park Avenue family There was no place for me. I was put in a foster home with the Oppenheimers, refugees like us who lived in Valley Stream, Long Island. I would be able to see my mother only on Sundays, her one day off. That was very far from the hopes and expectations of life with mother that I had when I boarded the ship “Deutschland” in Soutampton ten days earlier.
The Oppenheimers were kind, and in retrospect as good as foster parents could be. But a foster home was not what I wanted. I wanted a home with mother, like other kids. A four or five hour visit once a week was tough to deal with. I spent a lot of nights crying myself to sleep.
Money was scarce, of course. A birthday meant new socks or underwear. Everything else was hand me down. I had to earn my own spending money. I sold the Saturday Evening Post and Ladies Home Journal door to door, and in Valley Stream State Park. The money I earned was small but gave me some spending money like my friends who got allowances. And you got points for selling magazines. They could be redeemed for toys. That’s how I got my crystal radio set that allowed me to listen to radio programs under the covers at night when I was supposed to be asleep. I learned to speak English properly listening to that little crystal set.
Tommy Hayes, the school principal's son, and I became friends and I was often invited to the Hayes's home after school. That was an all-American family in my eyesright out of Norman Rockwell. It was my first experience of what an American home and family could be like. I liked it a lot and vowed that if I could, my adult life would be like the Hayes's life, and my kids would not have to repeat the life I was living.
I also got my first Jewish experience with the Oppenheimers. They were Conservative Jews who kept a kosher home, went to synagogue, and sent me to Sunday school. They celebrated the Jewish holidays, a new experience for me. In Germany the only way I found out that I was Jewish was the Juden Verboten (Jews Forbidden) signs at hotels and restaurants and shops. I wasn’t allowed in a German school when the time came. I had to go to a Jewish school. The irony was that I was a towheaded blond kid with blue-green eyes who looked German. So much so that at parades, policemen and soldiers would hoist me on their shoulders so that I could see over the crowd. It gave my mother much mirth to see her Jewish son taken for a real German boy by the Nazis.
When I was nearly twelve my mother started work as a kindergarten teacher in a small New York nursery school. And when the owner wanted to retire my mother was able to buy the school with the money she had been able to save over 5 years of hard work. I was able to leave the foster home and live with my mother in the nursery school apartment. She slept in the living room. I had a small bathroom sized room just big enough for a small bed, a desk and a chair.
And so, my life as a more normal American kid began. And so did my Jewish life. Although my mother was not a practicing Jew nor a believer, she wanted me to have Jewish background, and I was Bar Mitzvah at a Reform congregation. That wasn’t important to me at age 13. But when I became an adult, met my wonderful wife Maren, and had a family, Jewishness became IMPORTANT (in capital letters)! We wanted our kids to be Jewish. And they are. And so are our six grandchildren who range from Shomer Shabbos to very Reform. 
In spite of my beginnings, Judaism triumphed, became a meaningful part of my life, and brings me great joy. Who would have thought it, 84 years ago? From Fritz to Fred. It’s been a hell of an interesting journey! I wouldn’t have missed it for all the world!