A Sister Shul's Torah Restoration

Our Adas Emuno blog gives us the opportunity not only to report on our own activities, but those of the larger communities that we are a part of.  So let's take a look at one of our sister shuls, Vassar Temple in Poughkeepsie, as they were recently in the local news up in the Hudson Valley region of New York State.  The reason for all this attention is their Torah restoration project, as this video explains:

There's an article to go with the video:  Restoring the Torah, refreshing the faith: Vassar Temple begins scroll project.  I won't go into the entire report, but I rather liked this quote:

"We are doing more than physically restoring the letters and the parchment," said Lou Lewis, restoration project chairman. "We are seeking to create a spiritual journey for members of our congregation and consciousness raising for our entire community."

Also worthy of note is the fact that this process allows for participation from members of the congregation:

On April 18, an opening ceremony will take place at Vassar Temple. During the daylong celebration, some members will be able to ink in a letter on a parchment scroll with Rabbi Moshe Druin of Sofer on Site guiding them.

Throughout the spring and summer, more congregants can make appointments with the scribes to make their marks on one of the scrolls being restored.

David Lampell, a congregant living in the City of Poughkeepsie, said he attended a previous a talk in which one of the scribes described the process of restoration. He said in inking in the letters, he and other members of the congregation would rely on the scribe to guide the quill pen along the parchment.

"They'll be doing the actual writing and we'll be holding onto the quill," Lampell said.

I also find the final part of the article especially interesting:

The origin of the temple's five scrolls is uncertain. Eastern Europe is believed to be where they were transcribed. The temple's "Prague Torah" probably was brought to America by one of the five families that founded the congregation in 1848, Golomb said.

The animal-based parchment, possibly goat skin, was made to endure many restorations.
"Because of its thickness, you can scrape off the letters without tearing it," Golomb said.

And in case you were wondering, yes, we've had our own Torah restorations here at Adas Emuno, but not in a while. 

But while we're on the subject of the Torah scroll, why don't I add some background information?

The Torah is the Hebrew name for the Five Books of Moses, also known as the Pentateuch, the first five books of the Bible commonly referred to as Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. And it can refer to the text, regardless of the form it takes, be it handwritten, printed, or electronic, and be it in the original, ancient Hebrew or a contemporary, vernacular translation.

But more specifically, what the video is about is the Sefer Torah, which refers to the parchment scroll produced according to strict ritual standards and guidelines by a special scribe known as a sofer (sefer means book, and the word for scribe, sofer, comes from the same root).  A Chumash, on the other hand, is a copy of the Torah in bound book form.

The web page, What is a Sefer Torah?, provides a neat summary of how one is made.  In a time when Twitter has us think in terms of messages that are no more that 140 characters long, it's sobering to learn that the Torah contains 304,805 letters.  The letters have to follow a prescribed form of calligraphy, and each one must be flawless.  Heroic measures are taken to insure that there is no error, as this page describes:

It takes a professional Sofer almost a year to write on parchment more than a quarter of a million letters. The Sofer is not allowed to write from memory. The Sofer has to look into the text of a Chumash that has been thoroughly checked to be an accurate copy or a Tikkun for each next letter, concentrating himself on the holiness and significance of each of the letters of the Sefer Torah. The Torah can only be written in a special square script called K'tav Ashuri. Although Hebrew is read and written from right to left, the Sofer forms each individual letter starting from left to right, checking each word from the Tikkun, singing each word, each letter, out loud.

Note that contemporary proofreaders use a similar technique, that is, reading backwards, albeit word by word, and from the bottom of the page up, as a better way to spot errors than reading in the standard fashion.  But what is particularly important is that the slow, methodical, painstaking process that sofers use makes it possible to produce copy after copy that are textually identical to one another. 

This was all but unheard of in the scribal culture that existed before Gutenberg invented the printing press with movable type in the mid-15th century.  Copyists invariably introduced error and variation into their copies, often deliberately altering or editing their copy to suit their own tastes and whims, changing the wording, deleting passages they didn't care for, adding their own material in as well.  This is known as scribal corruption, and it makes it all but impossible to establish an original, authoritative version of any text from the ancient or medieval world.  Except for the Torah, which has been reproduced faithfully, even down to the exact words that make up a line and the exact lines that make up a column and the exact columns that make up a page (248 pages in all) since antiquity. 

Parchment itself is a durable material, and heavy, well suited to preserving knowledge over time, but  not so easy to transport.  Made from animal skin, the origins of parchment are unknown, but its use as a writing surface became increasingly more common from the 6th century BCE on, especially within Jewish culture.

The book as we know it, pages bound together between covers, did not exist before the invention of the parchment codex in the 1st century CE (where it was quickly adopted by the Christian Jews who made up the early Christian Church).  Up until that time, and even well after it, the word book referred to scrolls, and scrolls tended to be relatively small and lightweight.  Often they were made from Egyptian papyrus, which was light in weight and flimsy, easy to transport over distance, but not terribly durable.  Parchment scrolls were heavier and longer lasting than their papyrus counterparts, but limited in size. 

The reason why the Bible is made up of books rather than chapters or sections, is because each book was originally a scroll of its own.  The same is true of the various works of the ancients that are divided into "Book One," "Book Two," "Book Three," etc.

The Torah, then, is a scroll five times over, five scrolls in one, and given the fact that the letters are relatively large, and that it's made of very thick parchment that's attached to wooden staves, it is without a doubt a heavy medium.  Add to this the fact that the scroll is covered in a velvet coat, and given a silver crown and ornaments, and it takes some effort and strength to lift one, as is required during many of our worship services.  If you've ever had to hold and carry a Torah, and if you are a member of our congregation chances are you have, you know that it's not easy!

But then again, it's not meant to be moved around from location to location, but rather meant to remain in place and keep safe the knowledge it contains from generation to generation.  And to the extent that the medium is the message, in this instance, the message is tradition, preservation and continuity over the ages and generations.