Some will tell you that we need less debate in the Jewish community; that for the sake of unity we need to stifle dissent and limit the amount we argue. I say that we need more debate, not less, and that we will emerge the stronger for it. But what we need is the right kind of debate….
My new book, Judaism’s Great Debates, posits that debate is not only desirable but is central to Judaism. Abraham, Moses, Ben Zakkai, Hillel, the Vilna Gaon, Geiger, Herzl… heroes of every era of Jewish history are engaged in great debates. Moreover the Talmud is replete with debate; it is at the very core of rabbinic reasoning. Indeed it is the Talmud that coins a unique Jewish expression, makhloket l’shem shamayim—an argument for the sake of heaven. The tractate Avot famously teaches: “Every debate that is for the sake of heaven will make a lasting contribution. Every debate that is not for the sake of heaven will not make a lasting contribution.” (5:20) Our sages understood that a debate for the right reasons enhances Judaism. A debate for the wrong reasons detracts from Judaism.
Perhaps the most famous debating pair in Jewish history was Hillel and Shammai (after Abraham and God that is). In actuality it was not these two sages but their disciples that did most of the arguing. A wonderful passage in tractate Eruvin states: “For three years there was a dispute between Beit Hillel and Bet Shammai, the former asserting, the law is in agreement with our views, and the latter contending, the law is in agreement with our views. Then a voice from heaven announced: eilu v’eilu divrei Elohim hayim, both are the words of the living God.” Deep respect is given to both schools because both sides are speaking the truth as they see it, and have the welfare of the community in mind.