Thursday, July 10, 2014

The Black March: A Book Review

Adas Emuno congregant Ludwik Kowalski has contributed the following book review for publication here on our congregational blog:



The Black March: The Personal Story of an SS Man

The Black March, a memoir-like book, written by SS officer Peter Neumann, is certainly worth reading. It describes the process of education of an obedient servant of a totalitarian regime, and his subsequent activities during WWII.

The first diary event (March 11, 1938) describes the ceremony of swearing in of six hundred Hitler Jugend members. Seventeen-year-old Neumann, like all of them, promised to be faithful, "in all circumstances and unto death, to our Fuhrer-Chancellor Adolf Hitler." He subsequently became a Nazi party member and an SS captain, fighting the Red Army.




At the end of the book (April 13, 1945) Neumann refers to this "faithful unto death" commitment in a completely different situation. He and his childhood friend Michael are surrounded by an advancing Red Army unit. The wounded friend, unable to escape, begs, "Don't leave me... to them. Promise." By satisfying this last wish Peter is faithful to his SS friend, not to Adolph Hitler.

Describing the Nazi high school system Peter wrote that they had eight hours of political instruction each week, two of them devoted to racial theory. He quotes from one of the lectures: "You have heard about the difficult economic conditions in the postwar period. You have heard of this great influx of Jews from the East or Middle East, flinging themselves upon the body of Germany like jackals upon a wounded animal. You’ve been told about the great industrial power of the Jews, their control of the banks, their combinations to crush German trade. In Mein Kampf the Fuhrer has said the mixing of races is unacceptable. The nation must keep its strength and its blood intact if it is to conquer.”

But Peter's sweetheart Brigitta (whom he met in 1939) was Jewish. He knew this before becoming a party member. This did not prevent him from visiting Brigitta in 1943, during a short leave from the front. At the time she, like other German Jews, was forced to wear the identifying yellow star. This fact makes Peter very unusual. Equally unusual was his father, a German Communist, before 1933. How many children of former Communists became SS officers? But this is not all. Lena, Peter's sister, married an officer serving in the Fuhrer's personal bodyguard unit. How many children of former Communists married such officers?

These situations were not typical. But horrors of war situations are described very realistically. The book deals with important sociological issues of totalitarianism, such as indoctrination of youth, cruelty, faithfulness to ideologies of ruling parties, cult of supreme leaders, Hitler and Stalin, during WWII, etc., etc. Why did I buy this book? I wanted to compare the Communist brainwashing system, with which I am familiar,* with the Nazi system. What did they have in common and how did they differ? Personal histories are worth reading because they help us to understand events described by professional historians and sociologists.

At the end of the book the reader is left to speculate about what happened to Peter after the war ended and how he adjusted to life in post-Nazi Germany. Perhaps such questions will be answered by his associates, or his younger relatives.

—Ludwik Kowalski, Ph.D. Professor Emeritus, Montclair State University.



*See my 2009 book Tyranny to Freedom: Diary of a Former Stalinist.

P.S. My book is also freely available online at <http://csam.montclair.edu/~kowalski/life/intro.html>.

Monday, July 7, 2014

Gabi Capote's Confirmation Speech

On June 6th, Congregation Adas Emuno celebrated the Festival on Shavuot with a Confirmation ceremony featuring this year's confirmands, Gabi Capote, Ethan Irby, and Rianna Rosenberg, who read from the Ten Commandments and the Book of Ruth, along with the other members of our religious school's confirmation class.

Gabi Capote was kind enough to share her confirmation speech with us, and we are pleased in turn to share it with you here on our congregational blog:


Confirmation

I can’t believe we finally completing our Hebrew school career. I remember kindergarten class with Rianna and Ethan like it was just last Sunday. We have learned so much throughout our years in Hebrew school, from the Hebrew alphabet, all the way up to learning the right thing to do in a situation. I am proud of all the hard work that my classmates and I have completed.
One major accomplishment that we have all made was our Bar and Bat Mitzvahs. Each of us was able to become a son or daughter of God in our own special way. We were not forced to do it, or at least I know I wasn’t, but we chose to make the commitment and exceed our expectations as a Hebrew school student.
Each year we were able to learn more, think more, and sing more. As our singing of the Hebrew prayers progressed, we were able to help the younger kids learn them as well, which is all a part of being a Jew; helping others, and helping the community.
Being a Jew is not only about helping others when people are looking, but also helping when no one else is around. I can safely say that growing up in this Jewish community, all of us, my classmates and I, have learned that factor of life, and much more.
Eager to learn more, after becoming a Bar or Bat Mitzvah, my classmates and I all chose to take confirmation class. Each year was a little different, from when we talked about different topics, and spoke our mind, to debating about juicy events. Each class was a new experience that we will cherish in our memories.
We all make up part of that class, and we are each a piece of the whole. Although our formal education in Judaism is complete, it does not mean that the religious part of our lives is over. There is always more to learn, and the spiritual part will always be present in us as we grow.
Thank you to all of our teachers throughout the years and the best of luck to all my classmates as we move on to encounter our journey as young Jewish citizens.


And with that, we offer our congratulations, once again, to Gabi, Ethan, and Rianna, on their confirmation last month!

Sunday, July 6, 2014

The State of the Congregation

From the pages of Kadima, the newsletter of Congregation Adas Emuno:



A Message From Our President


Dr. Lance Strate








The State of the Congregation

President's Report Delivered at the 

Annual Congregational Meeting 

June 26, 2014



I said it last year in my first report as president of Adas Emuno, and I am pleased to be able to say it once again this year: The state of our congregation is strong.

Now, having said that, I don't mean to imply that it is the strongest it could be, and I don't mean to deny that we have faced and continue to face some serious challenges. What I do mean to say, however, is that Adas Emuno is still going strong, we have every reason to be not only hopeful, but downright optimistic about our future, and we, all of us, officers, trustees, clergy, and members of the congregation, should feel good about our accomplishments, should give ourselves the credit we all deserve for getting our congregation back on track and keeping it there.

Of course, we should also strive to do better. We must strive to do better. That is one of the major differences between Judaism and eastern religions. We don't just sit back and accept things for what they are. We say to ourselves, to others, to the world, we can make things better. We have to make things better. That's what we are here for. That is the spirit of tikkun olam.

I want to begin by noting that our congregation has truly been blessed to have a spiritual leader of the caliber of Rabbi Barry Schwartz. Over the past three years he has become not only the face of Adas Emuno, but its heart and its soul as well. We are indeed fortunate to have an individual of his energy, dedication, learning, intelligence, spirituality, and talent to guide our community.

I should also note that Rabbi Schwartz has been exceedingly helpful working with our cantorial and b’nai mitzvah tutoring staff over the past three years. While we are grateful for the contributions of each of those individuals: Student Cantor Alison Lopatin followed by Cantorial Soloist Nancy Beller-­Kreiger and b’nai mitzvah tutor, Cantor Estelle Epstein, we must acknowledge that this fluctuating arrangement did present challenges, not only due to the lack of continuity, but also in that the duties normally handled by one person were divided up, based on individual skill sets and availability. I would, however, like to especially thank Estelle Epstein, a cantor from the Conservative tradition, for doing a wonderful job as our b’nai mitzvah tutor this year, and for filling in as cantor for some of our b'nai mitzvah ceremonies.

The challenge we faced with our cantorial position is that our budget does not allow for us to hire an ordained cantor as well as an ordained rabbi, even with both of them working part time. And while we can afford a student cantor, there are more congregations that want to take advantage of what is, essentially, a paid internship, than there are student cantors. So every year that we enter the student pool at the Hebrew Union College (HUC-­JIR) we are in danger of being shut out, and put in the unpleasant situation of having to compete with other congregations. There is also the issue of continuity, whereby some of our b'nai mitzvah students might start out working with one cantor, and finish up with another. This is not an ideal situation and it is not one we wish to perpetuate.

We faced an even more serious problem this past year regarding our religious school. While significant progress was made in regards to the academic component of our school, resulting in our students being better prepared for their b'nai mitvah ceremonies, and receiving a better education overall, there was serious concern about the atmosphere and morale at the school. Finding a way to meet the challenge became the board's highest priority during the fall and winter months. We determined that the best way to get an individual of the highest possible quality, to establish continuity from year to year and a connection between school and shul, would be to combine the roles of religious school director and cantor in one person. As Rabbi Schwartz explained to us, this type of position, referred to as a Cantor-­Educator, has become increasingly more common in congregations in recent years. Combining these roles allows us to create a more attractive part time position with a salary that is appropriate for an ordained cantor. We put in the time and we put in the effort, and I am pleased to say that we were able to find an excellent candidate for that position, an individual of great musical talent and educational experience, who was officially ordained as a cantor by the Academy of Jewish Religion last month. Sandy Horowitz will be officially joining us in July. You can read more about her on ourcongregational blog, and you will all get a chance to meet her at her first Shabbat service with us on Friday, July 18th. I am confident that with Sandy's arrival, we all will agree that we have arrived at a wonderful new chapter in the long history of our congregation.

I want to thank our Ritual Committee Chair, Virginia Gitter, for all of the work she has put in over the past year. And I especially want to acknowledge our Religious School Committee Co­Chairs, the Vice­-Presidents Michael Raskin and Elka Oliver, for their heroic efforts in managing all of the problems and concerns of the past year, and the transition to the school's new leadership, as well conducting the search and interviews for two replacement teachers over the past month. I also want to thank all of the board members and congregants who helped us with the search process for our Cantor-­Educator. Several challenges remain, especially in bringing in new children for our school to fill the youngest grades, and I want to acknowledge Doris White, who is leading a task force to deal with this effort, in conjunction with our religious school committee co-­chairs. We also need new supervision for our temple youth group.

Another set of challenges that we have been facing has to do with technology, something that we don't normally associate with religious observance and education. But our website template is no longer current, and this important interface for our congregation has been in need of a makeover in a number of ways. At the same time, behind the scenes, our database software is old, minimally functional, and otherwise problematic. To meet this challenge, we conducted a search of available information technology services, and found an affordable and effective option in ShulCloud. We are in the process of transferring over our website and data, and once we make the transition, we will not only have an improved website, but be able to use electronic billing, email Yahrzeit anniversaries, email messages with formatting and attachments, allow members to edit their personal information (e.g., address, telephone, email, etc.), and more. I would like to see us make the transition that many other organizations have to reduce the amount of physical mailings of newsletters, announcements, etc., both to save us money and provide a greener alternative. We would of course, continue physical mailings for anyone who desires them. I want to thank Mark Rosenberg for his work as a liaison with ShulCloud, and in helping to make the transition, and Howard Goldstein for all of his work on the website and his labor on the transition to our new systems, and for his service as trustee these past years. When everything is ready to roll out, we will let our membership know, and hopefully it will all work out better than the healthcare websites did for our federal government.

While I'm on the subject of our online communications, let me mention that our congregational blog continues to be updated fairly regularly, mostly by me, and I would welcome any contributions that congregants would care to offer, be it essays or short commentaries, reports on trips, reviews, poetry or other forms of creative writing with a Jewish theme, art, photographs, videos, etc. And this seems like the appropriate point at which to thank Virginia Gitter for all of her work on publicity for our congregation, and for editing Kadima, our newsletter, in addition to serving as Recording Secretary for the past two years. I also want to acknowledge Lauren Rowland's artistic contributions, including the creation of different versions of our logo for various purposes. She has also started the process of setting up an online store for us where we will make available various items to purchase, such as t-­shirts and mugs, with the lovely Adas Emuno logo (you'll hear more about that in the near future). In addition to selling our own items and Judaica designed by others online, I want to remind you that you can make your Amazon.com purchases through the portal on our blog and website, and thereby send a percentage of the profits to us.

As I mentioned in my letter to the congregation this past February, we also concluded an extended review and revision of our congregation's
By-­Laws, led by trustees Norm Rosen and Fred Friedman. While this is hardly the most glamorous or engaging project, it was long overdue and much needed. Simply put, it is only right that the congregation as an organization act in accordance with its by-­laws, and if that isn't happening, either we need to change what we're doing, or we need to change the by­laws. And as I said in my letter, our By-­Laws affect how our congregation is administered and operated, and in fact make it possible for our congregation to be administered and operated. And in keeping with the democratic principles we all believe in, it is vital that our congregation be governed in accordance with the will of its membership. To this end, a special meeting of the congregation was held on March 20th, and the revised By-Laws (which were sent in the February mailing along with my letter) were approved by the membership. We also opened a discussion on the one issue that we deferred regarding the By-­Laws, concerning the rights and privileges of non­-Jewish members (neither Jewish by birth or conversion) of the congregation. The discussion was open and quite helpful, and we want to continue to hear your views on the subject at our annual meeting, and over the course of the coming year, with the goal of possibly amending that portion of our By-­Laws at next year's annual meeting.

And as I indicated in my letter, there has been quite a bit happening behind the scenes this past year. We have answered a variety of challenges, some anticipated and some not, and we have worked on some problems that needed to be addressed for quite some time.

At this point, I want to note that we remain healthy financially, with a balanced budget, as we continue to benefit from donations. Religious school tuition remains a loss leader, and rightfully so, as our school is so very precious to Adas Emuno. We are asking members to pay their dues earlier than we have in the past, or at the very least to make a commitment to do so, while never turning away anyone in need. This has not been a particularly good year for fundraising, in contrast to previous years, and we need to put more effort into events like the Talent Show from last year, and other fundraising initiatives, in the coming year. Still and all, we are doing fine financially, and I especially want to credit our Treasurer, Michael Fishbein, our Financial Secretary, Mark Rosenberg, and our Finance Committee member Doris White, for their work in this area.

All of the congregations in this area are facing demographic challenges, as the Jewish population here is decreasing, and we will have to do our best to meet those challenges. The good news is that the current situation underscores the strength of our congregation's model, as opposed to many other Reform temples, insofar as we are small, flexible, and not burdened by a high overhead regarding facilities and personnel. What we offer is not a country club (you can get that over at the JCC on the Palisades), but what people really need: community, intimacy, spirituality, education, and a center for social action.

Speaking of social action, I want to express my profound appreciation for Annette DeMarco's continued leadership as Social Action Chair. She has re­established our social action program over the past few years, and with the help of others, including Trustee Marilyn Katz, we have been fully engaged in tzedakah and tikkun olam, and this is essential to our mission as a congregation.

Some problems regarding the state of our cemetery in North Arlington came to our attention over the past year. Again, this is a problem that the board immediately set out to address by examining the exact state of our section, determining where there are problems (and discovering that they were not nearly as severe as had been reported in an article in the Bergen Record), and taking steps to remedy them. In doing so, we are fulfilling our responsibility to the generations that came before us, and also managing a resource that others may avail themselves of in the future. Thank you to Norm Rosen and Fred Friedman again, for leading the Cemetery Committee.

We continue to offer a variety of adult education programs, thanks in no small part to our Adult Education Committee chairs, again, Norm Rosen and Fred Friedman. We also have had wonderful musical events, including the return of Eugene Marlowe's Heritage Ensemble and the Yale a capella group, Magevet, thanks to the Edward M. Cramer Music Fund. Rabbi Schwartz's Shabbat morning Torah study group has been extremely popular and well attended. Doris White and I just started a monthly poetry reading that, weather permitting, is held in our lovely garden, maintained and improved upon by Fred Cohen, Michael Cohen, Rabbi Schwartz, and other Adas Emuno volunteers. On the subject of buildings and grounds, Michael Fishbein deserves our continued gratitude for all of the effort he puts in, inside and outside, and I also want to acknowledge the assistance of Virginia Gitter and Michael Raskin.

Our sanctuary, social hall, and religious school building are very important for us, but at the end of the day, Adas Emuno is not a set of buildings, it is a community of people. Adas Emuno are us, the congregation is the membership, plain and simple. I want to thank our membership committee chair, Michael Raskin, for his work in this area. As a small congregation, membership has always been our greatest challenge, maintaining enough members to continue to survive, and yet not growing so big that we lose the distinctive character that makes our temple different from every other temple. We need to continue to work on bringing new members in, to insure our survival into the future. And as the demographic challenges increase, we need to do better than we have been, in getting the word out, and in bringing new members in. One of my goals for the coming year is to undertake a full review of all of our membership materials, our letter and membership form, and the way we represent ourselves online. This can be helpful, but more important is for all of us to engage in interpersonal contact, networking, to attract new members. It takes a congregation to keep a congregation going.

It is not only the number of members that we have to be mindful of, but also their level of participation. As part of the revisions to the
By-­Laws, we have expanded the size of the Board of Trustees to 18, a number of some significance in our tradition. We need more members to get involved, to serve on the Board, and to serve on our committees. Some of the responsibility lies with the membership, as more people need to step up. But some of the responsibility lies with us, the leadership, as trustees and committee chairs need to do more to encourage participation. We all have to do better at this. And as the saying goes, many hands make light work. I do want to say thank you and welcome aboard to our new board members; I look forward to working with you, and I hope you find the experience one that is fulfilling and meaningful.

The old Yiddish saying, man plans, God laughs, comes to mind when I look back at my goals for the past two years. But as the First Law of Thermodynamics tells us, the amount of energy available in any system is constant, and therefore limited. In dealing with the challenges of the past year, I have not had the chance to make good on some of my goals, and I hope to be able to do so now in my second term as president. One is to do more active listening to our membership, which we did do with our special meeting, but which we, the officers and trustees, need to put more effort into. Another is to establish a Sesquicentennial Committee, charged with taking up the question of the future of our congregation. This would include planning for the future, setting up a Sesquicentennial Fund, and simply asking and trying to answer questions like, where do we want to be in 2021? What are our long term goals, aside from simply surviving? In addition to these goals, I would also like to set up an investment committee, which also would play a role in the future of our congregation.

By way of a conclusion, I would reiterate that we were faced with a number of challenges over the past year, we have met those challenges head on, and I believe we are very much the better for it. We are truly blessed with a wonderful congregation, and it is up to us, together, to show our appreciation for the blessing that is Adas Emuno, by acknowledging our accomplishments, solving our problems, taking care of the great gift that is our shul, always striving to make it better, and insuring that it will survive and continue to be a gift for the generations to come.

Friday, July 4, 2014

Happy Fourth of July!

With the Fourth of July falling on a Friday, we can expect a Shabbat evening filled with fireworks, and we don't mean only of the spiritual variety.

For this reason, tonight's services will be held at an earlier time, 6:00 PM rather than 7:30 PM. And if weather permits, we will hold our services outside, in our garden (next to our religious school building).

And to get into the true spirit of 1776, in a Jewish way, here is a short video entitled Jews In America; The American Revolution:




 
And here is the substantial write-up on YouTube by John G. Fox:


The American Revolution gave birth to a nation with a constitution that embraced to an unprecedented degree religious freedom and liberal ideals of democratic equality. The new federal government of the U.S. was to be utterly blind to differences of religion, allowing all to vote and to hold public office. Jews had never experienced anything like it in all their 1,700 years of Diaspora life.

Previously, the Jews of North America had been sojourners—tolerated, even welcomed, in some places, but not in others. The revolution, however, had changed the social and political landscape. Jews had overwhelmingly supported the cause of independence and had fought alongside other patriots. They were partners in the new enterprise and they took pride of ownership in the new republic. Public awareness of Jewish participation in the revolution also helped win acceptance of the Jews as a part of the fabric of America.


Although the struggle for political rights at the state level would take several decades, American Jews now felt entitled to rights guaranteed by the U.S. Constitution and stepped forward openly to fight for them. This new sense of pride and self-assurance was already evident in the 1790s, during the debates between Federalists and Jeffersonian Republicans, when Jews openly defended themselves against the occasionally bigoted attacks of Federalist writers. 
Jews were eager to join in the political life of the nation and to be seen as completely American. They marched in parades celebrating the ratification of the U.S. Constitution. They had been part of Freemasonry, a movement to which many of America's founding fathers also belonged, since its inception in America. They served in public office at the municipal, state, and federal levels, except in a few states that still required a religious test for public office. There were some who resented the Jews, but almost every religious group in America had its enemies. By the 1820s, American Jews, although still extremely few in number, felt that they were as American as any other social or religious group. What is more, a large number of other Americans agreed with them. 


While the Jews of Colonial America supported the fight against British tyranny, one name stands out from all the rest: Haym Salomon. Here now is the Haym Salomon Doc Promo 2014 created by the the Jewish War Veterans, Department of California, on their effort to produce a documentary about the Jewish hero of the Revolutionary War:






 
And while we're on the subject, here's an interesting video entitled The Jew Who Saved America -- Who Was Haym Solomon?. Most of the video is an explanation of the symbols found on the dollar bill and the Great Seal of the United States, but there is a tribute there to Haym Salomon that will leave you never looking at our currency and Seal the same way again. The video ends with a patriotic song that is only fitting for our American Independence Day:






 










And finally, it is only fitting that we include here the text of the letter sent by George Washington to the Hebrew Congregation at Newport, dated August 18, 1790:





Gentlemen:

While I received with much satisfaction your address replete with expressions of esteem, I rejoice in the opportunity of assuring you that I shall always retain grateful remembrance of the cordial welcome I experienced on my visit to Newport from all classes of citizens.

The reflection on the days of difficulty and danger which are past is rendered the more sweet from a consciousness that they are succeeded by days of uncommon prosperity and security.

If we have wisdom to make the best use of the advantages with which we are now favored, we cannot fail, under the just administration of a good government, to become a great and happy people.

The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy—a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.

It is now no more that toleration is spoken of as if it were the indulgence of one class of people that another enjoyed the exercise of their inherent natural rights, for, happily, the Government of the United States, which gives to bigotry no sanction, to persecution no assistance, requires only that they who live under its protection should demean themselves as good citizens in giving it on all occasions their effectual support.

It would be inconsistent with the frankness of my character not to avow that I am pleased with your favorable opinion of my administration and fervent wishes for my felicity.

May the children of the stock of Abraham who dwell in this land continue to merit and enjoy the good will of the other inhabitants—while every one shall sit in safety under his own vine and fig tree and there shall be none to make him afraid.

May the father of all mercies scatter light, and not darkness, upon our paths, and make us all in our several vocations useful here, and in His own due time and way everlastingly happy.

G. Washington



























And in that Spirit of 1776, 
we wish you and yours 
a very happy Fourth of July, 
and Shabbat Shalom!



Thursday, July 3, 2014

The Rabbi's Top 10 Rabbis

We have time for another of Rabbi Schwartz's Top 10 lists from his online column for the Times of Israel. This one is The Rabbi’s Top 10 Rabbis, and it starts out like this:


Memories of Akiba and Bar Yochai this past week during Lag B’omer set me to thinking about the greatest in Jewish history. Here’s my top 10 in terms of enduring legacy (up to the 19th century). I’m not sure if any since then would crack the list; it may be too soon to tell.

And here now is the Rabbi's top 10 rabbinical list:

1. Hillel: Beloved sage, compassionate spirit and legal innovator. 
2. Ben Zakkai: Revered sage and establishment of Yavneh key to post-destruction survival.
3. Akiba: Brilliant mind, compelling life story, and martyr.
4. Sa’adia Gaon: First great philosophic mind of medieval period.
5. Maimonides: “From Moses to Moses, none like Moses.”
6. Nachmanides: Great debater, commentator, and defender of the faith.
7. Rashi: Prince among the commentators.
8. Joseph Karo: His code, Shulchan Aruch, second only to Maimonides Mishneh Torah.
9. Isaac Luria: First among equals in Safed Kabbalistic circles.
10. Ba’al Shem Tov: Founder of the Chasidic movement and anti-establishment leader.


And here are our previous postings of Rabbi Schwartz's top ten lists:

The Rabbi’s Top Ten: The Best of Everything Jewish

The Rabbi’s Top 10 Jewish Foods

The Rabbi’s Top 10 Jewish Modern Events

The Rabbi's Top Ten Israeli History Events

The Rabbi’s Top 10 Zionists


Of course, you don't have to be a rabbi to make a top 10 list, so please feel free to share your own with us here on the Congregation Adas Emuno blog.

Wednesday, July 2, 2014

Welcoming Our New Officers and Trustees

One of the main orders of business for our annual congregational meeting, which was held on June 26, was the election of officers and trustees. We are pleased to share with you the results of the election.

Three of our officers were re-elected to new two-year terms:  Lance Strate as President, Mark Rosenberg as Financial Secretary, and Michael Fishbein as Treasurer.

Elka Oliver was elected as our new Vice-President, and Marilyn Katz was elected as our new Recording Secretary. Both have been serving on our Board of Trustees, and now take their place as officers. Congratulations to Elka and Marilyn!

Outgoing officers Michael Raskin, who served as Vice-President for the past two years, and Virginia Gitter, who served as Recording Secretary for the past two years, were elected to three-year terms as Trustees. We thank you both for your service as officers, and look forward to your continued contributions as members of the Board of Trustees.

Four brand new Trustees were voted in:  Susan Grey, Jody Pugach, Doris White, and Sandra Zornek. Congratulations to you all, and thank you for your willingness to contribute to the leadership of our congregation!

Two of our current Trustees were re-elected to new three-year terms: Norm Rosen and Annette DeMarco. We thank you for your continued service as members of the Board.

Finally, Trustee Howard Goldstein completed his term on the Board, and we thank him for his work on behalf of Adas Emuno, and look forward to his continued contributions as a member of our internet committee.

The new Board took their seats as of July 1st, but will be formally installed in a ceremony during the Shabbat service on Friday evening, September 5th, along with the installation of our new Cantor-Educator, Sandy Horowitz.

Once again, on behalf of Congregation Adas Emuno, we offer our heartfelt congratulations and gratitude to you all!

Sunday, June 29, 2014

Jewish Stereotypes on TV

On May 16, the Jewish Standard published an opinion piece by Congregation Adas Emuno President Lance Strate, entitled Advertisements for Ourselves, with the subtitle, "Jews in Mad Men and Beyond." The topic was Jewish stereotypes on television, and as the subtitle indicates, the jumping off point was the recently aired first half of the final season of the awarding-winning AMC cable television series, Mad Men, a show that centers around a New York City advertising firm during the 1960s.

Here's how the piece begins:


Mad Men is back.
Don Draper
The AMC series created by Jewish writer, producer, and director Matthew Weiner has returned for its final season, having taken us through that most transformative of decades, the 1960s. And while the main character, Don Draper, isn’t Jewish, there is something hauntingly familiar about the story of a man who adopts a different name and identity to hide his true background, and then works his way up from poverty to a comfortable middle-class existence. Reflecting the experience common to all European immigrants during the first half of the 20th century, Draper personifies the belief that in America it is possible to shape and fashion your own individual identity, to recreate yourself in your own desired image.

In some ways he seems to echo the Jewish-American novelist Norman Mailer, who was known for his media savvy and penchant for self-promotion. In fact, he called his 1959 anthology of short pieces Advertisements for Myself.

And in case you're interested in the book, here's a quick way to get a hold of it:





Returning now to the article:


The message of commercial advertising, taken as a whole, is that we can become whoever and whatever we want to be simply by buying the right products. And the title of the series is a pun based on the fact that New York City-based advertising firms all used to be located on Madison Avenue. Much like Hollywood, it was an industry in which Jews were quite prominent. In fact, Thomas Cahill included advertising in his celebratory book, The Gifts of the Jews, a remark that generated some criticism among reviewers.

And once again, for your convenience, in case you're interested:






And back again to the opinion piece:


Michael Ginsberg
But Mad Men avoids this association. Draper and his partners are WASPs, and it’s not until season five that they hire a Jewish copywriter, Michael Ginsberg. Much like the famous beat poet Allen Ginsberg, Michael is quite talented and creative, although his gifts are not given the respect that they deserve by Draper and his partners. There even are instances where he is used simply as a token Jew—for example in an attempt to secure an account from Manischewitz. Still, the character is given a compelling background—he was born in a concentration camp. And like Draper, Ginsberg tries to disguise his origins. His ethnicity, however, makes it impossible for him to construct an entirely new identity as Draper did.



HAL Reading Their Lips from 2001
In the most recent episode, “The Runaways,” Ginsberg again parallels Draper in suffering a nervous breakdown, but in much more extreme fashion. He succumbs to paranoid delusions and engages in self-mutilation; the catalyst for his action was the agency’s addition of a mainframe computer. The episode includes an homage to the scene in 2001: A Space Odyssey, where the homicidal computer HAL reads the lips of the two astronauts he is supposed to be aiding, thereby learning of their decision to shut him down.



Stanley Kubrick on the set of 2001
Presumably Ginsberg had recently seen this movie, which was released on New Year’s Day 1968. It is worth noting that 2001 is considered one of the greatest films ever made, and its director, Stanley Kubrick, one of the most important film directors of all time. Kubrick was one of many prominent Jewish-Americans who grew up in the Bronx during the early and mid-20th century, and the strong distrust of authority evident in his films would have struck a resonant chord with any child of the Holocaust. Moreover, the Nazis, being meticulous record keepers, were quite fond of the technological forerunner of the computer, tabulating machines of the sort produced by IBM, the company that became the pre-eminent computer manufacturer of the postwar era. (It often has been noted that moving each letter of IBM back one step in the alphabet yields HAL, the name of the computer).

While Michael Ginsberg is a minor character on Mad Men, he remains a major example of Jewish stereotypes. He is clever and funny, but also awkward and often inappropriate in social situations, and otherwise nervous and neurotic. (In his case, his neurosis intensified into psychosis.) It was probably the influence of all of those immensely popular Woody Allen movies of the ‘60s, but for a long time it seemed as if any Jewish-American male character who appeared on a TV sitcom or dramatic series was cut from the same cloth: whiny, nervous, short, unattractive, not handy or athletic, smart and intellectual, but not exactly leadership material. After all, William Shatner and Leonard Nimoy may have been Jewish, but Captain James Tiberius Kirk was just another WASP, and his first officer, Mr. Spock, was an alien from the planet Vulcan—albeit one who incorporated some Jewish influences. While the Enterprise was populated with a veritable melting pot of crew members, there never seemed to be a Shapiro or Levine out there on the final frontier.





Gabe Kotter
Josh Lyman
Of course there have been exceptions, like Gabe Kotter on Welcome Back, Kotter, Barney Miller on Barney Miller, Jerry Seinfeld on Seinfeld, and Josh Lyman on The West Wing, but these characters’ ethnicity—and especially their religion—was rarely mentioned or acknowledged.

Barney Miller


Jerry Seinfeld















Miles Silverberg
At the same time, the Jewish identities of stereotypical characters, such as Miles Silverberg on Murphy Brown, Joel Fleischman on Northern Exposure, and Ross Geller on Friends, were continually on display, and very much an integral part of their characters.
Joel Fleischman
Ross Geller













This fall, a new sitcom was introduced, a vehicle for Robin Williams, called The Crazy Ones. Clearly inspired by Mad Men, the series is set in a Chicago-based advertising firm and features several Jewish actors, including Sarah Michelle Gellar (of Buffy the Vampire Slayer fame), Amanda Setton, Brad Garrett, and James Wolk. What is remarkable about Wolk’s character, a copy writer named Zach Cropper, is that he is extremely confident, likeable (he is the favorite of the agency head, Robin Williams’ character Simon Roberts), handsome (he is a veritable ladies’ man), and maybe a little bit shallow, although certainly a talented and innovative professional. And he is Jewish. In fact, in an episode called “Zach Mitzvah,” it turns out that he once was a very successful bar mitzvah DJ, and he reprises that role in order to please a client.

The Crazy Ones (left to right: Gellar, Williams, Garrett, Setton, & Wolk)


Not only does the Cropper character counter the typical stereotype of the Jewish male, but another character, art director Andrew Keanelly, embodies many of those stereotypical attributes. He is intelligent—but also insecure, awkward, and jealous of the favor shown to Zach. You might expect his character to be Jewish—but he is identified as not Jewish.

For this reason, I believe that The Crazy Ones merits our respect and recognition. Unfortunately, however, the series failed to catch on with television audiences and garner the kinds of ratings its creators had hoped for, and so CBS has cancelled it. And truth be told, it’s no Mad Men. But as far as Jewish characters go, Zach Cropper has been altogether refreshing. Series creator David E. Kelley has a track record of creating interesting and unique Jewish characters in programs such as Picket Fences, Chicago Hope, The Practice, Boston Public, and now The Crazy Ones. For that he deserves our kudos.

And that is where the column ends. As an opinion piece, it is meant to provoke further thought and discussion on the topic, not to close it off. It is certainly the case that stereotypes are a tricky subject, and as a progressive congregation, we are concerned with negative portrayals not only of our own religion and ethnic group, but of all others as well.