Friday, March 7, 2014

Rising C Levels

From the pages of Kadima, the newsletter of Congregation Adas Emuno:



A Message From Our President


Dr. Lance Strate








Rising C Levels


Rising sea levels are seen as a threat to coastal regions of the United States, and that is indeed a cause for concern, both nationally and locally. But this column is not about the effects of climate change on the Jersey shore, as important as that topic may be. No, it's not our sea levels that I want to bring up here, but rather something I'd like to call our C levels. 

 And the question I want to pose to you is, when it comes to Adas Emuno, what's your C level? 

Let me suggest to you that there are four basic C levels, that as levels they range from the lowest to the highest, and that rather than a problem, rising C levels are exactly what Adas Emuno needs. 

The lowest level, our low tide if you will, is the Consumer level. At the Consumer level, we think of Adas Emuno as a product or service that we purchase, just like buying toothpaste, a meal at a restaurant, or airline tickets. Or maybe it's more like buying membership in a club, paying tuition for a class or school, or purchasing stocks and bonds. Whatever variation on this view we might take, the point is that we are looking at our involvement in Adas Emuno as an economic transaction. And it follows that it makes perfect sense to ask, are we getting our money's worth? Or, are we getting a good return on our investment? Is it a good bargain? Such a deal?

If you're asking questions of that sort, I do hope your answer is yes. And I won't lie to you, there have been times when my relationship to Adas Emuno dipped down to Consumer level. It's hard to avoid, when we live in a world where it seems like you can put a price tag on anything, when everything seems to be reduced to dollars and cents, when the word priceless is just a slogan that a credit card company uses to mean, buy now, pay later. But I think we all know that there are some things that transcend the realm of financial calculation and pecuniary interest, and that membership in Adas Emuno simply cannot be measured in the form of customer satisfaction. You can't buy your way into Judaism. 

As consumers, it's all about what we can get, and how much we can get for our money. As consumers, we use our money, and we use it up, and in the same way, we use the things that we pay for with our money, and we use them up. That is what consumption is all about. But the great symbol of our faith and spiritual covenant, the first great revelation that Moses experienced, came in the form of a bush that burned but was not consumed. The burning bush, symbolized by the eternal light that hangs above the ark in our sanctuary, serve as a reminder that our tradition of worship, learning, and social justice is not a product, it is not a service like dry cleaning or being waited upon. 

Our tradition is a calling. We are called to worship, we are called to learning, we are called to seek justice. We are called, and when we respond to that call, we reaffirm the sacred covenant of our ancestors. And in doing so, we raise our C level to the Congregant level. As congregants, we are more than mere isolated consumers, consumed with ourselves. We are members of a religious community. We join together in search of another dimension of human life, something different and distinct from the everyday, something greater than ourselves, something that takes us out of our fixation with the present, linking our ancient past to generations yet to come. 

When we move beyond our individual needs and desires and become a part of a congregation, with a sense of responsibility to and for each other and our tradition, we are at the Congregant level, and when we go above and beyond being present, when we are actively participating in congregational life, we attain the third C level, the Contributor level. And that may sound like it's all about money again, and indeed financial contributions are one way to show your support, but there are many other ways as well. Contributing time, contributing effort, contributing skills, contributing knowledge, contributing talents, contributing support of any kind, all forms of contribution count. It is here that the temptation is overwhelming to invoke the cliché, with apologies to JFK, to ask not what Adas Emuno can do for you, but instead to ask what you can do for Adas Emuno. 

There is a fourth C level, beyond that of the Contributor, which is the Citizen level. As citizens in a democracy, we exercise our right to vote, and we are obligated to be well-informed about the issues that our leaders must deliberate and decide upon. To rise up to the Citizen level of Adas Emuno means to attend our congregational meetings, vote in our elections, serve on our committees, and participate in the functioning and administration of our congregation. On the Consumer level, we stand apart from Adas Emuno, looking at it as a source of goods and services. But on the Citizen level, we fully understand that we ourselves are Adas Emuno, that it does not exist apart from us, collectively. And we honor our commitment to our congregation, our faith, and our tradition, by taking full responsibility for our community. 

These then are the four C levels of Adas Emuno, the Consumer level, the Congregant level, the Contributor level, and the Citizen level. No one is stuck on any one of these levels, and we all move up and down this ladder at different times. What I ask is that you think about what level you are on right now, and what you might be able to do to raise your own level higher, and to help others to do the same. 

Whether we see ourselves as consumers, congregants, contributors, or citizens of Adas Emuno, together we are answering a calling by forming a community that we share and nurture through our caring and concern, our collective efforts representing a covenant with the past, and a commitment to the future. 

So, what's your C level?

Thursday, March 6, 2014

Is It True?

from the pages of Kadima, the newsletter of Congregation Adas Emuno:





From the desk of …                    
 Rabbi Barry Schwartz
    






Is It True?


Not long ago an anxious parent came to me with the concern that her son did not want to come to religious school. That, in and of itself, is unfortunately nothing new. But the reason was not what you would expect—the desire to sleep late, or do something else. This young boy did not want to attend because he felt that what he was learning was not true.

Upon further inquiry I learned that this boy could see no real purpose to our Sunday morning religious school service or the telling of Bible stories. Why pray if you don’t believe in God? Why listen to the Torah if it didn’t really happen that way?

I’d like to try and respond to this middle school student (little did he know that would happen in a rabbi’s column!) because it raises the important question of cognitive dissonance. Of course there are many reasons legions of us avoid prayer and Torah study, two of the most important activities of “religious” Jews. But surely for some of us it is because reason gets in the way of faith. We are skeptical of our tradition’s claim of a Creator who rules the world. We question the biblical version of history, with its miracles and revelations and acts of divine intervention.

While standing on one foot (as the traditional Jewish expression goes) I tried to explain to the parent that there are several kinds of truth. If we accept only scientific truth, I don’t think we can prove the existence of God, miracles, or revelation. But there are other kinds of truth. When we seek the moral of a story we are after “the truth of the heart”, or what can be termed moral truth. The Torah may not always record actual history, but it teaches us values by which to live. Prayer may not change anything on the outside, but it can change us on the inside. Maybe nobody is listening… except ourselves. In the words of one reading in our Siddur:


Prayer may not bring water to parched fields, nor mend a broken bridge, nor rebuild a ruined city. But prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.

When I happened to mention this incident to a colleague, he nodded sympathetically. To some extent all of us experience this disconnect between “Athens” and “Jerusalem”; between secular and religious ways of viewing the world. Then my colleague said, “What’s important about the Torah is not that it happened, but that it’s happening.” In other words, the Bible is less a record of what was, as it is a guide to what should be.

Sometimes we have to dig below the surface to find the deepest truths. As The Little Prince said memorably, “Here is my secret. It is very simple: It is only with the heart that one can see rightly; what is essential is invisible to the eye.”

Wednesday, March 5, 2014

Time for Summer Camp


From the pages of Kadima, the Newsletter of Congregation Adas Emuno:

Religious School News from

Annice Benamy, Religious School Director





It's Time for Summer Camp


I just finished shoveling my property during the first snowstorm in February, with two more storms to follow. I opened my email to find that registration will open soon for URJ 6 Points Sci-Tech Academy, a new summer camp offering high-level programming in science and technology. This innovative new camp will open in July 2014 on the campus of The Governor’s Academy near Boston. URJ 6 Points Sci-Tech Academy will attract campers seeking high-level science and technology experiential and fun learning in the summer. Campers will work alongside experienced instructors to design projects in activities such as robotics, video game design, environmental science, and digital media production. 


 The new camp builds off the success of the URJ’s first specialty camp, 6 Points Sports Academy, which recently completed its fourth summer with more than 600 campers. Both camps offer two-week sessions, professional instructors and program design, and locations on the campuses of prestigious boarding schools. The Governor’s Academy, 30 minutes north of Boston, features modern educational, recreational and dorm facilities combined with a rustic campus to give a “summer camp” feel and create a safe and warm environment for campers. 

 For more information about URJ 6 Points Sci-Tech Academy, visit www.urj6points.org/scitech. For more information about any of the URJ Camps, Youth and College Program, please visit http://urj.org/youth

 The Jewish Federation of Northern New Jersey is proud to partner with The Foundation for Jewish Camp on the One Happy Camper Initiative, which awards incentive grants of up to $1000 each to eligible first-time campers at non-profit Jewish overnight camp including URJ Camp Harlam, URJ Eisner Camp, and URJ Goldman Union Camp. Eligibility information is at <www.jfnnj.org/onehappycamper>.



Saturday, March 1, 2014

Spring Into Social Action

From the pages of Kadima, the newsletter of Congregation Adas Emuno:


A Report from Annette DeMarco
Social Action Committee Chairperson


Hi All!

Comfort food....  It's what goes best with the weather we have been enduring (maybe a bowl of homemade soup or a cup of hot chocolate after shoveling snow?).  As we know, however, for some folks, any food is comforting and welcomed, as it is not readily available to them.  It is for this reason that Adas Emuno has signed up to be a drop-off site for the Jewish Federation of Northern New Jersey's (JFNNJ) county-wide food drive. 

How It Works: Through March 2, temple members can bring food at any time they will be at the temple.  For the general public, food drop-off day will be Sunday, March 2, from 9:30 am-12:30 pm at the main entrance of our temple. (This is the same day as Magevet will be giving a concert here at Adas Emuno at 2 pm, so that would also be a good time to bring food items. Please pass the word!)

THE NEXT STEP:

Sunday, March 9 is Good Deeds Day, sponsored by the JFNNJ.  The Federation is asking for volunteers to divide up the food donations.  This will take place at the Federation's office, 50 Eisenhower Drive, Paramus, from 2-4pm.  This is a wonderful opportunity for families to become involved in social action, as there are no age restrictions!  There is, however a need to register at <www.jfnnj.org/gooddeedsday>. Please email me to let me know if you sign up. My email is at the end of this column. 

We will be collecting clothing, in good condition, for men, women and children.  The donations will be given to the non-profit charity of Calvary Lighthouse/House of Blessing in Lakewood, NJ, which gives the clothing to anyone in need.  This group works closely with social services in that area. Please bring donations to the social hall (back area) from now through March 21.  Please do not leave donations after this date, as there is nowhere to store them. A heartfelt “thank you” to Cantor Nancy Beller-Krieger, who informed me of this organization and has very kindly offered to transport the donations to her home where they will be picked up Ongoing: Tabs from soda cans are still being collected for Ronald McDonald House. General food drive for the Center for Food Action is always ongoing! Please bring to back room of the sanctuary. Thanks again for your support!

Annette acheryl121 at gmail.com

BLOOD DRIVE: Sunday, March 30 9 AM to 3 PM. Emma Schuller started this project last year as her bat mitzvah project and hopes to make it an annual event at Adas Emuno. Please bring a photo ID. You must be 16 or over to donate blood. Open to the community. Thank you to Emma and her mother, Zina, for coordinating this effort.

Sunday, February 23, 2014

A Congregant's Thoughts on Genesis

Once again, congregant Ludwik Kowalski has asked that we share his thoughts regarding our weekly Saturday morning Torah study sessions. This year we have been concentrating on family narratives in the Torah and Tanach, and these remarks come in response to last week's (February 15) discussion regarding Jacob.
We are still discussing Genesis. Last week congregant Eric Fisher said that Abraham, Jacob, Rebecca and Leah are our ancestors. Today I objected, saying that they are not real people, that we have no historical evidence of their existence. Then I quoted the following statement from our prayerbook (on page 33):
Torah is what God revealed to us, and what we discern of God; ideas, ideals, laws and mitzvot, our religious heritage.
God, as I often repeat, is a spiritual (not material) entity. The same applies to people and events described in the Bible. Spiritual entities are not real; they are fictitious. I am a scientist. How do I reconcile my scientific attitude with my belief in God? By accepting the NOMA position, formulated by another scientist, Stephen J. Gould. According to Gould, science and theology are two non-overlapping magisteria. Methods of validation of spiritual claims and methods of validation of material claims are drastically different. My elaboration on this topic was published one year ago at on my website.
"God is not a material entity," I wrote, "and attempts to refute God's existence by performing scientific experiments are not appropriate. The same is true for attempts to refute scientific claims, such as the age of the earth, on the basis of disagreements with holy books." Here are other terms used to describe the two non-overlapping magisteria:
  • natural versus supernatural
  • physical versus metaphysical
  • real versus fictional
  • objective versus subjective
  • materialistic versus idealistic
  • etc.
Adjectives such as mystical, metaphorical, allegorical, and assumed, are often used to describe our spiritual world entities. Today I asked our rabbi what he thinks about Eric's statement. He said that we are studying God-inspired descriptions of beliefs of our sages. In other words, unlike many Orthodox Jews, we do not take these descriptions literally. This is consistent with what our rabbi wrote in his book entitled Judaism's Great Debates, published in 2012, and with what was written by the German rabbi Abraham Geiger, one of the founding fathers of Reform Judaism, in the 19th century.
Ludwik Kowalski's views, as they are expressed here, do not necessarily represent the official position of Congregation Adas Emuno. But we are always happy to share the thoughts and opinions of our members here on our congregational blog.

Sunday, February 2, 2014

Share

From the pages of Kadima, the newsletter of Congregation Adas Emuno:



A Message From Our President


Dr. Lance Strate








Share


Share. It's one of the lessons we all learn in early childhood. To share our toys. To share a snack. To share and share alike.

And sure, some things are easier to share than others. Go on Facebook, and just about every item we see in our stream gives us the option to like, comment, and share. It's easy to click on share, if we see something we think others might appreciate or enjoy or find interesting. It's easy, and it costs us nothing.

And it's easy enough to share our simchas, our joys, with a word or two in conversation with family and friends, and on Facebook with a status update. But how about posting a status update to our congregation, our Adas Emuno family and friends? Why not share your simchas with us, by sending an announcement for Kadima, our newsletter, by making a donation—the amount doesn't matter, what counts is the gesture of giving thanks—or by sponsoring an Oneg for Friday night Shabbat services?

As a congregation, as a community we share our joys, and take pleasure and pride in each others' good fortune and hard-won accomplishments. And as a congregation and a community we come together and share in each others' sadness and grieving. We are here when you need us, please keep that in mind.

And we share our thoughts as well. We speak and we listen, we discuss and we respond. We want to make this the best Adas Emuno it can be, so by all means, speak up, let us know what you're thinking, what works and what doesn't, what needs to be changed and what should not be touched. And let's listen to each other.

When Robert Fulgham wrote, All I Need to Know I Learned in Kindergarten, first and foremost he learned: Share everything! And while that may be taking things a little too far now that we're out of Kindergarten, the importance of the lesson should not be lost, to share our resources, to share our time and energy, to share our skills and talents. Adas Emuno is our shared congregation, our shared community, our shared creation. It's what we produce together, as a collective It's a work of collaboration. We are buoyed up and float along because we all pool our efforts.

Share. That's not just what we ought to do. It's also what we have. A share. A stake. An investment. In our congregation. In our future. We own it, it belongs to us. Each and every member. It's ours. In the words of the old Union Prayer Book: "Behold, a good doctrine has been given unto you; forsake it not." Our tradition, our congregation, our future, all are our shared responsibility.

We share in ownership as we share of ourselves. Let us share our joys and sorrows, share in the beauty of our spirituality and the illumination of our learning, share in our responses and our responsibilities. To each other and to ourselves. To our past and to our future. To our world in need of healing and to something greater than ourselves. To life, to health and happiness. And to Adas Emuno!